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586  30 December 2002   

More peaceful, less destructive strategy

I know that I run the risk of being labelled a peacenik, perhaps even a "pacifist".   But as the "war on terrorism" drives us further towards the destruction of personal freedom, justifying ever "tougher" measures by way of coercive governmental intervention, we must apply our imagination to the political implications - and try to imagine alternative approaches to the generation of a new civic order. 

This is my New Year attempt to do so.  As I always feel constrained to do, I go back to "first principles".  My starting point is that humankind, as a species, has a high propensity to malfunction.  Mental illness and malfunction are so frequent as to be almost "normal".   With high intelligence and perception, high ingenuity, high creativity, high investigative and manipulative skills, human beings can be very dangerous when they malfunction.  And these very same characteristics generate a high propensity for anxiety, because of the levels of understanding facilitated by those analytical and investigative skills.  Humankind has a remarkable propensity for selfish and self-centred concentration, which constitute one factor in the remarkable survival capacity of the species.  In short, in spite of mankind's sublime achievements and qualities, man can be a very dangerous and destructive creature indeed.

Yet man is also a social animal, capable of sublime altruism, cooperation and love - that is equally well documented, and is daily confirmed by observation.  The eternal political questions are - "How can mankind ensure that the positive will eclipse the negative?  Can Good overcome Evil?"  This is what politics, in my view, is about.  There are close parallels with the the concerns of the world's religions and the preoccupations of the world's political movements.  And while I disagree profoundly with George Dubya's designation of an "axis of evil", it is not difficult to see the 2003 New Year in terms of the forces of "evil" confronting the forces for "good". 

I see three primary factors, which tend to weaken the benevolent propensities of man to counter the malevolent, the maleficent.

  • Dehumanisation - in most societies, we have allowed human beings to conceal personal identities behind legal abstractions, such as the State and the Corporation - this has weakened the forces of personal benevolence, personal morality, kindness and personal empathy, and made it more difficult for the forces of civic order to be deployed to counter destructive human malfunction - both States and Corporations command access to the means of physical force, with both "armies" and military equipment, and their provocative deployment is self-perpetuating.

In both the public and private sectors, men have sought to avoid the consequences of their own actions by hiding behind abstractions (Idi Amin, General Pinochet, perhaps Saddam Hussein to come) , with many examples also in the trading sector, as the "corporate manslaughter" debate shows; the new US Sarbanes-Oxley Act requires natural persons to validate the statements made by corporations; we should systematically reform the law of "artificial persons" to reduce its potential for harm;

  • Secrecy -  this is uniquely a feature of man's high intellect, reflecting the ability to operate in several different information-networks simultaneously, to plan subtly and unobtrusively - this has coalesced with the assertion of "privacy", which is in its turn asserted as a human right - and further with the assertion of private property rights, which are considered to import rights of secrecy - multiple networks of secrecy (in both public and private affairs) constitute a real threat to the forces of civic order, as the current "war on terrorism" demonstrates.

Secrecy begets secrecy, and although many of its manifestations are harmless, man's propensity for secrecy has deeply harmful consequences - criminal networks command the skills of secrecy, military cadres compete by way of espionage and counter-espionage, both nation states and corporations invest huge resources into the maintenance of secrecy - Freedom of Information legislation meets formidable obstacles at every turn - mankind must study and deliver the better management of secrecy;

  • Gigantism - these problems are all exacerbated by the emergence of huge interlocking organisational "systems", national and international, which are too large for individual oversight and which confound the forces of civic order - there has in the last century been a steady erosion of "local" social systems capable of being understood and scrutinised by ordinary citizens - this process has been partly consequential upon the emergence of large trading corporations (supermarkets, international brand owners, air travel) and partly the result of deliberate centralisation by the nation state.

Within the UK, there are growing pressures for the reassertion of localism, local community representative institutions, not because "small is beautiful" in the Schumpeter sense, but because it is only at local level that structures and systems of human society are more visible, comprehensible, readable, thus strengthening the forces of altruism and cooperation in the development of human society.

The consequence of all this is the emergence of professional cadres who have learnt the skills of manipulating the primary abstractions of human society - namely, Nation States and Corporations.  These new professionals are now more powerful than the cadres which dominated earlier generations, namely religious and military leaders, and criminal groupings, although important linkages subsist between all these cadres.

So - I serve notice!  I have already outlined my own strategy for weakening terrorist forces - My War on Terrorists -  I serve notice that my personal efforts will henceforth be devoted to reform and innovation in these three  political sectors -

  • countering artificial personality
  • countering secrecy, and
  • re-building local institutions.

That's enough to be going on with, for 2003...

What do you think? Drop me a line


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


587   6 January 2003   

"When small is dutiful"

  • Michael Young (Lord Young of Dartington) died this time last year, in January 2002, and I miss him grievously. In April 1998, when Michael Young was already 82, he was fighting for the constitutional recognition of community or neighbourhood governance, throughout the UK.  Greater London electors were (and still are) the only citizens in the country constitutionally prevented from electing their community councils.  He was already deeply pessimistic about Labour's commitment to "democracy", and his pessimism proved amply justified. Michael and I combined to write this article, which appeared in The Guardian on 22 April 1998.  By way of footnote to the E-Revolution, that was before the launch-date of the Website Guardian Unlimited, which was in September 1998...

When small is dutiful

  • It was Aneurin Bevan who said that bigness is the enemy of humanity.   Michael Young and Roger Warren Evans today launch a campaign that aims to make a London a leader in bringing democracy back to its local roots.

Unless there is a change of mind over its legislation on London, the Government is about to miss the opportunity of a century to restore local democracy.  When in Opposition, Tony Blair talked on and on about the value of the community.  But now that Labour's first reform of local government is under way, the hopes held out for the community have been allowed to slide.

A Mayor and a new Authority for 7 million residents of London will follow the Referendum on 7 May, and that is all to the good.  But where are the local roots of this massive new government?  Aneurin Bevan once said that "bigness is the enemy of humanity".  If only he was here to say it again - and if only we had a Government which would listen.

The Government does at least bemoan the low turn-out in local elections.  But it draws the wrong conclusion.  In its recent consultation paper Modernising Local Government all the talk was of local focus groups, standing panels, citizens' juries - but no mention of bigness.  There was not even a hint that the apathy is partly due to "government" being too large, the Councils so remote that people have turned away from them, in their millions.

Nor was there any mention of Europe, where community government is the norm.  Britain is at the bottom of European league for interest in local government, with only 40% turn-outs at local elections -

Percentage of Electorate Voting in Local Elections

  • Luxembourg                93%
  • Italy                             85%
  • Belgium                       80%
  • Denmark                      80%
  • Germany                      72%
  • France                         68%
  • Spain                           64%
  • Portugal                        60%
  • Netherlands                  54%
  • UK                               40%

The fact is that the extraordinarily large constituencies in British local government have distanced the governors from the governed.  This has particularly mattered in London, as an ancient city.  London has grown gradually, around the villages that were there before, and the roads which connected them.  The London Boroughs are bureaucratic abstractions.  Hardly anyone feels a sense of belonging to, say, "Westminster": they live in Pimlico, Belgravia, Mayfair, Soho, Covent Garden, and so forth.  And it is the same in every London Borough.  Tower Hamlets, in east London, is the only one with the right name.  If "government", at its most fundamental level, were based on the places which people identified with, communities would be put back on the local government map.  New blood and new talent could then flow back into the democracy.

Another consequence of the awful enlargement is that fewer people are able to take part in government of any kind, and to learn about it.  This was John Stuart Mills' main argument for local government.  He argued that in the case of local bodies, beside the function of electing, many citizens in turn have the chance of being elected, and many - either by selection or rotation - fill one or other of the numerous local executive offices.

Yet the central Parliament has for a century moved in the other direction, away from the local.  The most local structures of government have been dismantled - condemned as "inefficient" in the delivery of services, as if that were ever their sole or primary function.  In truth, they gave shape to each community, articulating its identity, and giving expression to its common voice.

Since the wave of centralisation during and after WW2, the destruction of community government has proceeded apace in the rest of Britain.  Legislation in 1958, 1972 and 1994 hastened the shift towards large and larger "more efficient" representative Councils, each serving more and more people and becoming less accessible, more remote.  Each Councillor came to represent more and more residents - in London now, about 3,500 to each Borough Councillor.

In London, parish government was abolished in 1900, when Parliament created the 100 "metropolitan Boroughs".  In 1963, those Councils were in turn slashed in number, to be replaced by the 32 "big boroughs" of today.  Our political system now offers our people no effective personal link with the institutions of government which determine their daily lives.  That is alienation.  In understanding the decoupling of community, and the resulting personal stress, crime and social disorder, there is no factor more important that the harm we have inflicted deliberately on ourselves, by dismantling community government.

It does not need to be like that.  The London Community Alliance does public today to promote community government.  Even if restricted to the most basic neighbourhood functions, it would create a new structure for our communal life and its many expressions.  Invaluable experience has been gained outside London, with community and parish councils - even though they too have been weakened.  In Wales, three million residents elect 700 community councils, with more than 5,000 councillors.  In London, we could build on - and better - that experience.

We still hope that the Government, in its forthcoming London Government Bill, will provide for the creation of local community assemblies, in parallel with the Greater London Assembly.  Their boundaries would be defined by the Local Government Commission following local consultation, and each would have an average size of 15,000 residents.  Once the legislation was in place, citizens in each community would have the right to hold a local referendum on whether or not to set up a local assembly.   And if the option was exercise, the Assembly would be set up.  The members would be the ordinary citizens of London, unpaid volunteers, not the professional politicians.

Some London Boroughs have experimented with local "delegation", but local government law has blocked any real reform.  Londoners should now be given the opportunity to develop a full, local communal life, and to decide within each community matters of key local importance to them.  This change would enrich the lives of Londoners, without diminishing the efficiency of government.  The new Clause IV of the Labour Party put it well - "The Labour Party will work for a society," it asserts, "on which decisions are taken by the communities directly affected by them".

Let us now show that to be in earnest.

  • Footnote  But Labour ducked out.  Michael Young had fought all his life for this cause, only to be disappointed in the end.  His other marvellous lost cause was the cooperative movement - mutual aid, as it was known between the Wars - its promise was never matched by its delivery.  I do not share his enthusiasm for the principles of cooperation, but I hope that I too will be privileged to carry the flag of democratic localism for many years to come...

What do you think?  Drop me a line

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