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698  Easter Monday 21 April 2003   

I don't know whether I am religious or not

I used to think of myself as a "humanist" - indeed, part of my organising time at Cambridge was spent running the Cambridge Humanist Society - which got me to take tea, at Kings, with the Humanist President E M Forster. 

I had gone through a period of Christian evangelism - in particular, during my National Service both in Bodmin and in Birmingham, when I got great opportunities to sing revivalist country-and-western songs, with my faithful guitar - I even recall preaching a doom-laden sermon in one remote Cornish chapel...  But the time that Cambridge came around, I was firmly humanist.  It seemed to chime well with all my fond memories of the Quakerism of my school-days, at Leighton Park School.  

And that fusion of perception has remained with me.  I spent Easter Sunday morning at Quaker meeting in Swansea, where I am a regular Attender.  But I have no faith or belief in any supernatural being.  I have no sense of prayer or communication with another sphere or dimension that is supernatural.  I have no belief in any after-life, any form of life after death.  I am intolerant of all ritual, and all priest-led ecclesiastical systems - the simplicity of the Quaker meeting suits me well.  I am simply captivated by the sheer coherence of the world about me, and the seeming beneficence of the natural order.  I seek to probe that, get nearer to an understanding of that coherence.  Another dimension of my wonder is the passage of time, and relationship between my fleeting life and the "eternity" of the cliffs about me, here in Swansea - that is another dimension of this wondrous coherence.

I am astonished and constantly challenged by the mere recognition that, when I cut my finger, a healing process immediately sets in, naturally.  More generally, the forces of affection and concern, indeed the phenomenon of altruism, seem to me to be far more extensive and more powerful than would be the case, if the life force were merely neutral. 

This is not a matter of the supernatural.  For me, it is a matter of observing and understanding the natural world, and its baffling coherence.  It is that immanent coherence which is my constant subject of study and concern - which must resemble the perceptions of a scientist.  I also observe what seem to me to be natural propensities for good, for a peaceful and settled order of society, for the rejection of war and conflict.  I observe a myriad examples every day, of good overcoming evil - and I am an optimist about the emergence of a sustainable human order, capable of resolving its conflicts without war and the deployment of aggressive force.  In that context, I see the use of military aggression against the people of Iraq as an evil, and a profound wrong. We must now try to pick up the pieces, and to build again the sinews of a consensual, and more peaceful, world order.

I acknowledge the force of Darwinism and of natural selection, as an accurate description of how physical life has evolved - and I see man's experimentation with political and social forms as a further stage of the evolution of a stable world order.  All religious leaders have stressed the centrality of how humans behave, both in relation to each other and their environment.  Current concerns with "sustainable development" relate closely to traditional religious injunctions - favouring the simple life, generosity to others, and loving thy neighbour.

Striving for "eternal life", so central a religious concept, has a profound meaning for me - but a humanist significance, rather than a supernatural one.  It means the search for a world-wide human order, for a network of human values, which will enable human beings to overcome the very characteristics which have brought them species evolutionary success - high intelligence, coupled with aggression, selfishness and acquisitiveness.  Those very characteristics now threaten the very survival of mankind itself, as human beings turn upon each other, in successive outbreaks of aggressive warfare.  And the solution may turn out to look very like religion, perhaps a network of religions...

  • But does that make me religious?

What do you think? Drop me a line

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699   Easter Monday 21 April 2003  

These are dark and
dangerous days

No sense of direction has emerged, since the "victory" of Baghdad.  And that aimlessness, a political and moral aimlessness, is dangerous.  While we are floundering around in dismay, the forces of evil (particularly the US Republicans) are busy digging in, entrenching their position. 

The truth is, that nobody can really believe the scale of the destruction wreaked, by the Coalition attack, upon the United Nations and the world's hopes for a consensual world order.  We face a grim future, ordered unilaterally by a rogue state, the United States.

But what are we do?  In particular, what is a loyalist Labour member like me to do, determined not to abandon the Labour Party yet committed to working for a peaceful, consensual world order.  These are my suggestions.

REJECT all the neo-imperialist clap-trap which holds that "super-powers have always been like this", that the Romans and the Brits were just like today's Americans, and that is an inevitable part of international order.  There are elements of truth in the parallels, of course - but the political circumstances have changed so radically that the comparisons are useless.  There are no longer any new frontiers, as the world population rises from 6 billion towards 9 billion - careful and peaceful global management offers the only thinkable way ahead, not the perpetual interplay of aggression and counter-aggression now on offer from the United States.  These "sophisticated" imperialist arguments must be rejected at every turn, and the case re-asserted for a more egalitarian, humane, consensual world order, effectively policed.

DOCUMENT the illegality of the Iraq aggression - we should publish a compendium of all leading legal opinions on the war, dismantling its pretences of legality and good order.  In concluding the proceedings and meekly "moving on", we must not mislead future generations into thinking that "victory" has somehow obliterated the wrongfulness of the initiating aggression - that would be the worst possible message to pass on to them.

JOIN organisations that criticise the overweening authoritiarianism of this Labour Government, an authoritarianism evident in the characters of Tony Blair, David Blunkett and Jack Straw, interpenetrating both home and foreign policy and dragging down the good name of the Labour Party in the process - join LIBERTY and (if you are Labour Party member) also join the Socialist Civil Liberties Association.

For my part, I have this week paid £20 to join the United Nations Association, just as a gesture of solidarity - to counter the mischievous and cynical "sophisticated" critique which contends that it is finished.

But whatever you do, do something! 
Inactivity is Dangerous
The Republican plumbers are already at work, fixing the system to suit the long-term global interests of big business

What do you think?  Am I being paranoid?  Drop me a line

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